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Our
Beliefs
I. THE HOLY SCRIPTURES
We believe
that the Holy Bible is the Word of the living God; true,
immutable, steadfast, unchangeable, as its author, the
Lord Jehovah; that it was written by holy men of old as
they were moved upon and inspired by the Holy Spirit.

The Bible is a lighted
lamp to guide the feet of a lost world from the depths
of sin and sorrow to the heights of righteousness and
glory; an unclouded mirror that reveals the face of a
crucified Savior; a plumb line to make straight the life
of each individual and community; a sharp two-edged
sword to convict of sin and evil doing; a strong cord of
love and tenderness to draw the penitent to Jesus
Christ; a balm of Gilead, inbreathed by the Holy Spirit,
that can heal and quicken each drooping heart; the only
true ground of Christian fellowship and unity; the
loving call of an infinitely loving God; the solemn
warning, the distant thunder of the storm of wrath and
retribution that shall overtake the unheeding; a sign
post that points to Heaven; a danger signal that warns
from Hell; the divine, supreme and eternal tribunal by
whose standards all men, nations, creeds, and motives
shall be tried.
II. THE ETERNAL GODHEAD
We believe
that there is but one true and living God; maker of
heaven and earth and all that is in them; the Alpha and
Omega, who ever was, and is and shall be, time without
end, Amen; that He is infinitely holy, mighty, tender,
loving and glorious; worthy of all possible love and
honor, confidence and obedience, majesty, dominion and
might, both now and forever; and that in the unity of
the Godhead there are three, equal in every divine
perfection executing distinct but harmonious offices in
the great work of redemption.
The Father
- Whose glory is so exceedingly bright that mortal man
cannot look upon His face and live, but whose heart was
so filled with love and pity for His lost and
sin-benighted children that He freely gave His only
begotten Son to redeem and reconcile them unto Himself.

The Son
- Co-existent and co-eternal with the Father, who,
conceived by the Holy Spirit and born of the Virgin Mary
took upon Himself the form of man, bore our sins,
carried our sorrows, and by shedding of His precious
blood upon the cross of Calvary, purchased redemption
for all that would believe upon Him: bursting the bonds
of death and hell rose from the grave and ascended on
high leading captivity captive, that as the great
mediator between God and man, He might stand at the
right hand of the Father making intercession for those
whom He laid down His life.
The Holy Spirit
- The third person of the Godhead, the Spirit of the
Father shed abroad, omnipotent, omnipresent, performing
an inexpressibly important mission upon earth,
convicting of sin, of righteousness, and of judgment,
drawing sinners to the Savior, rebuking, pleading,
searching, comforting, guiding, quickening, teaching,
glorifying, baptizing, and enduring with power from on
high those who yield to His tender ministrations,
preparing them for the great day of the Lord’s
appearing.
III. THE FALL OF MAN
We believe
that man was created in the image of God, before whom he
walked in holiness and purity, but that by voluntary
disobedience and transgression, he fell from the Eden of
purity and innocence to the depths of sin and iniquity,
and that in consequence of this, all mankind are sinners
and sold unto Satan, sinners not by constraint but by
choice, shapen in iniquity and utterly void by nature of
that holiness required by the law of God, positively
inclined to evil, guilty, and without excuse, justly
deserving the condemnation of a just and holy God.
IV. THE PLAN OF REDEMPTION
We believe that while we were yet sinners Christ died
for us, the Just for the unjust; freely, and by divine
appointment of the Father, taking the sinner’s place,
bearing his sins, receiving his condemnation, dying his
death, fully paying his penalty, and signing with His
life’s blood. The pardon of every one who should believe
upon Him; that upon simple faith and acceptance of the
atonement purchased on Mount Calvary, the vilest sinner
way be cleaned of his iniquities and made whiter than
driven snow.
V. SALVATION THROUGH GRACE
We believe that the salvation of sinners is wholly
through grace; that we have no righteousness or goodness
of our own wherewith to seek divine favor, and must
come, therefore, throwing ourselves upon the unfailing
mercy and love of Him who brought us and washed us in
His own blood, pleading the merits and righteousness of
Christ the Savior, standing upon His word and accepting
the free gift of love and pardon.
VI. REPENTANCE AND ACCEPTANCE
We believe
that upon sincere repentance, godly sorrow for sin, and
a wholehearted acceptance of the Lord Jesus Christ, they
who call upon Him may be justified by faith, through His
precious blood and that in place of condemnation they
may have the most blessed peace, assurance and favor
with God; that with open arms of mercy and pardon the
Savior waits to receive each penitent who will in
unfeigned contribution and supplication for mercy, open
the door of his heart and accept Him as Lord and King.
VII. THE NEW BIRTH
We believe
that the change that takes place in the heart and life
at conversion is a very real one; that the sinner in
then born again in such and glorious and transforming
manner that the old things are passed away and all
things are become new; insomuch that the things once
most desired are now abhorred, while the things that
were once abhorred are how held most sacred and dear;
and that now having imputed to him the righteousness of
the Redeemer and having received of the Spirit of
Christ, new desires, new aspirations, new interests and
new perspectives on life, time and eternity, fills the
blood-washed heart so that his desire is now to openly
confess and serve the Master, seeking ever those things
which are above.
VIII. DAILY CHRISTIAN LIFE
We believe
that having been cleansed by the blood of Jesus Christ
amd having received the witness of the Holy Spirit at
conversion, it is the will of God that we be sanctified
daily and become partakers of His holiness; growing
constantly stronger in faith, power, prayer, love and
service, first as babies desiring the sincere milk of
the Word; then as dear children walking humbly seeking
diligently the hidden life, where self decreases and
Christ increases; then as strong as men having on the
whole armor of God, marching forth to new conquests in
His name beneath His blood-stained banner, ever living a
patient, sober, unselfish godly life that will be a true
reflection of the Christ within.
IX. WATER BAPTISM AND THE LORD’S SUPPER
We believe
that water baptism in the name of the Father and of the
Son and of the Holy Ghost, according to the command of
our Lord, is a blessed outward sign of an inward work; a
beautiful and solemn emblem reminding us that even as
our Lord died upon the cross of Calvary so we reckon
ourselves now dead indeed unto sin, and the old nature
nailed to a tree with Him; and even as He was taken down
from the tree and buried, so we are buried with Him by
baptism into death: that like as Christ was raised up
from the dead by the glory of the Father even so we
should walk in the newness of life.
We believe in the commemoration and
observing of the Lord’s supper by the sacred use of the
broken bread, a precious type of the Bread of Life, even
Jesus Christ, whose body was broke for us; and by the
juice of the vine, a blessed type which should ever
remind the participant of the shed blood of the Savior
who is the true vine of which His children are branches;
that this ordinance is a coming of the Lord, when in the
Father’s kingdom, He will partake anew with his
children; and that the serving and receiving of this
blessed sacrament should never be preceded by the most
solemn heart-searching, self-examination, forgiveness
and love toward all men, that none partake unworthily
and drink condemnation to his own soul.
X. THE BAPTISM OF THE HOLY SPIRIT
We believe
that the baptism of the Holy Spirit is the incoming of
the promised Comforter in mighty and glorious fullness
to endow the believer with power from on high; to
glorify and exalt the Lord Jesus; to give inspired
utterance in witnessing of Him; to foster the spirit of
prayer, holiness, sobriety; to equip the individual and
the Church for practical, efficient, joyous,
Spirit-filled soul-winning in the fields of life; and
that this being still the dispensation of the Holy
Spirit, the believer may have every reason to expect His
incoming to be after the same manner as that which He
came upon Jew and Gentile alike in Bible days, and as
recorded in the Word, that it may be truly said of us as
of the house of Cornelius: the Holy Ghost fell upon them
as on us at the beginning.
XI. THE SPIRIT-FILLED LIFE
We believe
that while the Holy Spirit is as a mighty rushing wind
and as tongues of living flame that can shake and set
ablaze whole communities for God, He is also as gentle
as a dove, easily grieved and wounded by impiety,
coldness, idle conversation, boastfulness, a judging or
criticizing of spirit and by thoughts and actions
dishonoring the Lord Jesus; that it is therefore, the
will of God that we live and walk in the Spirit, moment
by moment, under the precious blood of the Lamb;
treading softly as with unshod feet in the presence of
the King; being patient, loving, truthful, sincere,
prayerful, not murmuring, instant in season and out of
season, serving the Lord.
XII. THE GIFTS AND FRUITS OF THE SPIRIT
We believe
that the Holy Spirit has the following gifts to bestow
upon the believing church of the Lord Jesus Christ:
wisdom, knowledge, faith, healing, miracles, prophesy,
discernment, tongues, interpretation; that according to
the degree of grace and faith possessed by the
recipient, these gifts are divided to every man
separately, as He, the Holy Spirit, wills; that they are
to be most earnestly coveted and desired, in the order
and proportion wherein they prove most edifying and
beneficial to the church; and that the fruit of the
Spirit: love, joy, peace, long-suffering gentleness,
faith, meekness, temperance, should be put forth,
cultivated, and diligently guarded as the resultant
adornment, the constant, eloquent, and irrefutable
evidence of a Spirit-filled life.
XIII. MODERATION
We believe
that the moderation of the believer should be known to
all men; that his experience and daily walk should never
lead him into extremes, fanaticism, unseemly
manifestations, back-bitings, murmurings; but that his
sober, thoughtful, balanced, mellow, forgiving, and
zealous Christian experience should be one of steadfast
uprightness, equilibrium, humility, self-sacrifice, and
Christ-likeness.
XIV. DIVINE HEALING
We believe
that divine healing is the power of the Lord Jesus
Christ to heal the sick and afflicted in answer to
believing prayer; that He who is the same yesterday,
today and forever had never changed but is still and
all-sufficient help in the time of trouble, able to meet
the needs of, and quicken the body into newness of life,
as well as the soul and spirit in answer to the faith of
them who ever pray with submission to His divine and
sovereign will.
XV. THE SECOND COMING OF CHRIST
We believe the
second coming of Christ is personal and imminent; that
He will descend from Heaven in the clouds of glory with
the voice of the archangel and with the trump of God;
and that at this hour, which no man knoweth beforehand,
the dead in Christ shall rise, then the redeemed that
are alive and remain shall be caught up together with
them in the clouds, to meet the Lord in the air, and
that so shall they ever be with the Lord; that also
seeing that a thousand years is as a day with the Lord,
and that no man knoweth the hour of His appearance,
which we believe to be near at hand, each day should be
lived as though He were expected to appear at even, yet
that in obedience to His explicit command, “Occupy till
I come,” the work of spreading the gospel. The sending
forth of missionaries, and the general duties for the up
building of the church should be carried out so
diligently, and thoroughly, as though neither ours nor
the next generation should live in the flesh to see the
glorious day.
XVI. CHURCH RELATIONSHIP
We believe
that having accepted the Lord Jesus Christ as a personal
Savior and King, and having thus been born into the
family and invisible body or church of the Lord, it is
the sacred duty of the believer, whenever this lies
within his power, to identify himself with, and labor
most earnestly for the upbuilding of God’s kingdom with
the visible church of Christ upon the earth; and that
such visible church is a congregation of believers, who
have associated themselves together in Christian
fellowship and in the unity of the Spirit, observing the
ordinances of Christ, worshipping Him in the beauty of
holiness, speaking to each other in psalms, and hymn and
spiritual songs, reading and proclaiming His Word,
laboring for the salvation of souls, giving their
temporal means to carry on His work, edifying,
encouraging, establishing one another in the most holy
faith, and working harmoniously together as dear
children who are member but one body of which Christ is
head.
XVII. CIVIL GOVERNMENT
We believe
that the civil government is of divine appointment, for
the interest and good order of human society; and that
the governors and rulers should be prayed for, obeyed,
and upheld, at all time except only in things opposed to
the will of our Lord Jesus Christ, who is the ruler of
the conscience of His people, the King of Kings, and the
Lord of Lords.
XVIII. JUDGMENT
We believe
that the dead both small and great shall be raised up
and stand with the living before the judgment seat of
God; and that then a solemn and awful separation shall
take place wherein the wicked shall be adjudged to
everlasting punishment and the righteous to life
eternal; and that this judgment will fix forever the
final state of men in heaven or in hell on principles of
righteousness all set forth in His holy Word.
XIX. HEAVEN
We believe
that Heaven is the indescribably glorious habitation of
the living God; and that thither the Lord has gone to
prepare a place for his children; that unto this
four-square city, whose builder and maker is God, the
earnest believers who have washed their robes in the
blood of the Lamb and have overcome by the word of their
testimony will be carried; that they Lord Jesus Christ
will present them to the Father without spot or wrinkle;
and that there is unutterable joy when they will ever
behold His wonderful face, in an everlasting kingdom
where unto comes no darkness nor night, neither sorrow,
tears, pain, nor death, and wherein hosts of attending
angels sweep their harps, sing the praises of our King,
and bowing down before the throne, cry: “Holy, holy,
holy.”
XX. HELL
We believe
that hell is a place of outer darkness and deepest
sorrow, where the worm dieth not and the fire is not
quenched; a place prepared for the devil and his angels,
where there shall be weeping and wailing and gnashing of
teeth, a place of grief and eternal regret on the part
of them who have rejected the mercy, love and tenderness
of the crucified Savior, choosing death rather than
life; and that there into a lake that burns with fire
and brimstone shall be cast the unbelieving, the
abominable, the murderers, sorcerers, idolaters, all
liars, and they who have rejected and spurned the love
and sacrifice of a bleeding Redeemer,- passing the cross
to their doom, in spite of every entreaty and warning of
the Holy Spirit.
XXI. EVANGELISM
We believe
that seeing then that all these things shall be
dissolved, and that the end of all things is at hand,
the redeemed children of the Lord Jehovah should rise
and shine forth as a light that cannot be hid, a city
set upon a hill, speeding forth the gospel to the ends
of the earth, girding the globe with the message of
salvation, declaring with burning zeal and earnestness
the whole counsel of God that when the Lord of Glory
shall appear, they shall be found standing, with their
loins girded about with truth, their activities and
ministry laden down with the wealth of jewels they have
won and guarded for Him, the precious souls, whom, by
their faithful testimony have been instrumental in
leading from darkness into light; that soul-winning in
the one big business of the Church upon the earth; and
that therefore every weight and hindrance which would
tend to quench the flame or hamper the efficiency of
world-wide evangelism should be cut off and cast away a
unworthy of the Church, detrimental to the most sacred
cause of Christ and contrary to the greatest commission
by our Lord.
XXII. TITHING AND OFFERINGS
We believe
that the method ordained of God to sustain His ministry
and the spread of the gospel after His command is
“Tithing” and is generally accepted throughout all
Foursquare churches, not only as God’s method to take
care of the material and financial needs of His Church,
but to raise the spiritual morale of His people to the
extent that God must bless them, We are commanded in
Malachi 3:10, “Bring ye all the tithes into the
storehouse, that there may be meat in mine house, and
prove me now herewith, saith the Lord of Hosts, if I
will not open you the windows of heaven, and pour you
out a blessing that there shall not be room enough to
receive it.” In the matter of “giving” and “free will
offerings,” they are ordered of the Lord and practiced
in all Foursquare churches as part of God’s plan for the
church’s material needs and the spirituality of His
people. We are admonished in Luke 6:38, “Give, and it
shall be given unto you; good measure, pressed down,
shaken together, and running over, shall men give into
your bosom, for with the same measure ye mete withal in
shall be measured to you again.” Being “joint heirs”
with Him we know that giving unto His Kingdom which is
also ours is an enjoyable thing, it being more blessed
to give than to receive, for we are commanded in II
Corinthians 9:7, “Every man according as he purposeth in
his heart, so let him give; not grudgingly, or if
necessity; for the Lord loveth a cheerful giver.” |